If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine;
I will repay, saith the Lord. 12:18-19
There are seasons when to be still demands immeasurably higher strength than to act. Composure is often the highest result of power. To the vilest and most deadly charges Jesus responded with deep, unbroken silence, such as excited the wonder of the judge and the spectators. To the grossest insults, the most violent ill-treatment and mockery that might well bring indignation into the feeblest heart, He responded with voiceless complacent calmness. Those who are unjustly accused, and causelessly ill-treated know what tremendous strength is necessary to keep silence to God.
"Men may misjudge thy aim,
Think they have cause to blame,
Say, thou art wrong;
Keep on thy quiet way,
Christ is the Judge, not they,
Fear not, be strong."
The apostle Paul said, "None of these things move me."
He did not say, none of these things hurt me. It is one thing to be hurt, and quite another to be moved. Paul had a very tender heart. We do not read of any apostle who cried as Paul did. It takes a strong man to cry. Jesus wept, and He was the manliest Man that ever lived. So it does not say, none of these things hurt me. But the apostle had determined not to move from what he believed was right. He did not count as we are apt to count; he did not care for ease; he did not care for this mortal life. He cared for only one thing, and that was to be loyal to Christ, to have His smile. To Paul, more than to any other man, His work was wages, His smile was Heaven. -- Margaret Bottome
(Streams in the Desert)
Peace is Not Always Possible
Seek No Revenge
To “avenge” is to take satisfaction for an injury by inflicting punishment on the offender. To take such satisfaction for injuries done to society, is lawful and proper for a magistrate; Rom_13:4. And to take satisfaction for injuries done by sin to the universe, is the province of God. But the apostle here is addressing private individual Christians. And the command is, to avoid a spirit and purpose of revenge. But this command is not to be so understood that we may not seek for “justice” in a regular and proper way before civil tribunals. If our character is assaulted, if we are robbed and plundered, if we are oppressed contrary to the law of the land, religion does not require us to submit to such oppression and injury without seeking our rights in an orderly and regular manner. If it did, it would be to give a premium to iniquity, to countenance wickedness, and require a man, by becoming a Christian, to abandon his rights.
Besides, the magistrate is appointed for the praise of those who do well, and to punish evil-doers; 1Pe_2:14. Further, our Lord Jesus did not surrender his rights Joh_18:23; and Paul demanded that he himself should be treated according to the rights and privileges of a Roman citizen; Act_16:37. The command here “not to avenge ourselves” means, that we are not to take it out of the hands of God, or the hands of the law, and to inflict it ourselves. It is well known that where there are no laws, the business of vengeance is pursued by individuals in a barbarous and unrelenting manner. In a state of savage society, vengeance is “immediately taken,” if possible, or it is pursued for years, and the offended man is never satisfied until he has imbrued his hands in the blood of the offender. Such was eminently the case among the Indians of this country (America). But Christianity seeks the ascendancy of the laws; and in cases which do not admit or require the interference of the laws, in private assaults and quarrels, it demands that we bear injury with patience, and commit our cause unto God; see Lev_19:18.- Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
But rather give place unto wrath - This expression has been interpreted in a great variety of ways. Its obvious design is to induce us not to attempt to avenge ourselves, but to leave it with God. To “give place,” then, is to leave it for God to come in and execute wrath or vengeance on the enemy. Do not execute wrath; leave it to God; commit all to him; leave yourself and your enemy in his hands, assured that he will vindicate you and punish him.
For it is written - Deu_32:35. - To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
( Albert Barnes)
In this page there will be devotions/poems
music and inspirational material
The Lord Will Pour Out His Spirit
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
And also upon the servants and upon the handmaids in those days will I pour out my spirit.
And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
But this is that which was spoken by the
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Madame Guyon - A Short and Easy Method of Prayer / Christian Audio Book (1 / 2)
Union With God By Jeanne Guyon Chapter
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The Practice of the Presence of God - audiobook
Brother LAWRENCE (1614 - 1691)-