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The NightWatchman

Two Minutes Daily for March 2025

1/3/2025

 
Short Devotional Quotes/Scripture/Inspiration
3/31/2025
For a thousand years in thy sight are but as yesterday when it is past,
​and as a watch in the night. Psa 90:4
God-Our Eternal Home​
​It is the oldest of stories, sung in this oldest of psalms; of human weakness, turning in dismay from the change and decay about it, to find refuge in the eternity of God. We are not suffered to waste time in the attempt to comprehend the abstract truth of God’s eternity. We are lifted for the moment, in order that we may descend; suffered to grasp a few of the treasures of the Divine glory, that we may carry them back to glorify our earthly life.
This splendid thought of the Divine eternity is made to touch the shifting and inconstant character of our earthly state, by the single word “dwelling-place.” I am a wanderer on earth, there is an eternal home for me; I am sick of confusion and change, there is eternal abiding in Him who is “the same yesterday, to-day, and for ever,” and only a change “into the same image from glory to glory.”
But a correct view of the eternity of God conveys warning as well as comfort. The more it is studied, the stronger is the contrast into which it throws the brevity and uncertainty of human life.
The eternal power of God convicts us of helplessness. Notice the sharp contrast. “From everlasting to everlasting, O God,” Thy life is self-sustained—in Thine own power: man’s life, that gift in which he so exults and on which he presumes to play “such fantastic tricks before high heaven,”—that which flowers out in his pride and high endeavor, in his ambitions, plans, and grand enterprises, is a thing so little in his power, that Thou turnest him even unto the finest dust with a word; and, with another word,—“Return, ye children of men”—callest others into being to fill his place.
The eternal being of God is used to convict us of delusion. We measure life by false standards. The psalm brings us back to the true rule of measurement.  (M. R. Vincent, D.D.)
Psa 90:12  So teach us to number our days, that we may apply our hearts unto wisdom. 
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3/30/2025
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken,
smitten of God, and afflicted. 
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of
our peace was upon him; and with his stripes we are healed. Isa:4-5
​Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. Isa 53:12
The Suffering Savior
Jesus is an afflicted Man, the most afflicted of all the human race, a Man of sorrows. If He wishes to sympathize He has only to recall the past. We cannot take a single step in our gloomy path without finding some traces of Him. We cannot light upon an affliction through which He has not passed before us. He knows what sorrow is, and this is why He can comfort. We have not a high priest who cannot be touched with the feeling of our infirmities.
Jesus Christ has not only shared our sorrows, He has redeemed our sins. Observe, that He truly represents humanity, not merely because He is its ideal type, but also because He has entered into full communion with its sufferings and made Himself partaker of its destiny. He has thrown Himself into the midst of the battle-field; He has in some sort covered us with His body, and so the chastisement which we deserved has fallen on Him. ​
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​It is precisely because He is the only man on earth who, as a representative of our race, endured a punishment which He did not deserve, and did not add a fresh sin to a fresh pain, that His suffering rises to the height of a redeeming sacrifice. This redemption was completed on the Cross. It would not have been enough for the Son of man to have been pierced with all the sorrows of humanity except the last. It would not have been enough for Him to have endured all the consequences of man’s rebellion except the last. Death is the wages of sin, and the striking sign of God’s condemnation resting on a guilty world. These wages have been received for us by Him who did not deserve them, because He freely made Himself a partaker of our misery in order to save us. Our comforter is the Lamb of God who taketh away the sin of the world. In all our distresses, therefore, and in all our shipwrecks, there is but one shelter, and that is the Cross.
(E. de Pressensé, The Mystery of Suffering, p. 16 (see also Pulpit Analyst, vol. iii., p. 205)
3/29/2025
The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth,
do I hate. Pro 8:13
The Fear of the Lord​
The fear of the Lord is to hate evil: Reverence for God (and the wisdom that comes from it) is not neutral towards evil. Like the God it respects, it hates evil, along with the pride and arrogance and perverse mouth that often express evil.
“God’s people partake of the Divine nature, and so have God-like both sympathies and antipathies. They not only leave sin, but loathe it, and are at deadly feud with it.” (Trapp)
I love those who love me: Those who love and pursue wisdom will find themselves rewarded. They will find wisdom (those who seek me diligently will find me) and the blessings wisdom brings (riches and honor…righteousness). It could even be said that wisdom seeks out her followers to bless them (that I may cause those who love me to inherit wealth).
Those who seek me diligently will find me: “With sincere affection, and great diligence, and above all other persons or things in the world; which he mentions as the effect and evidence of their love; for otherwise all men pretend to love God.” (Poole)
2Ti 2:19  Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
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3/28/2025
I will praise thee, O Lord, among the people: I will sing unto thee among the nations. 
For thy mercy is great unto the heavens, and thy truth unto the clouds. 
Be thou exalted, O God, above the heavens: let thy glory be above all the earth.  Psa 9-11
​Praise in the Sphere of Victory
All heaven declares - Martin Ball
https://youtu.be/RrE8m_3I9U0?si=9xTlpIkpiUS52qGb
David was not only in a happy state of mind when he wrote this Psalm, but in what is called a state of triumph. His confidence in God was unbounded; though encompassed by the most ferocious enemies, and having all things against him except God and his innocence. David will seldom be found in a more blessed state than he here describes. Similar faith in God will bring the same blessings to every true Christian in similar circumstances.  (Adam Clarke)
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David was to be so early astir at his devotions that, instead of the dawn awaking him, he would awake it: he would summon it to arise out of the east and help him to praise his Maker. But it is not Nature alone he would inspire with his enthusiasm: so full is he of joy in God that he wishes to communicate his emotions to all his fellow-creatures (Psa_57:9). How marvelously has this wish been fulfilled! The Psalter has been translated into scores of languages, and wherever it has been known it has been loved. Finally he gives the reasons for praise (Psa_57:10), “For Thy mercy is great unto the heavens, and Thy truth unto the clouds.” These will always be the reasons for praise that is truly hearty—to know the mercy that is as far above our sins as the dome of heaven is above the earth, and to know the faithfulness which, having begun a good work in us, will complete it unto the day of Christ. (J. Stalker, D. D)
3/27/2025
And if Christ be not raised, your faith is vain; ye are yet in your sins. 
Then they also which are fallen asleep in Christ are perished. 
If in this life only we have hope in Christ, we are of all men most miserable. 1Cor 15:17-19
​Faith to Lay Hold Of
Our faith is not based upon opinions, but upon facts. Whatever your “views” may be, is a small matter; what are the facts of the case?
When those outside the Church deny the gospel facts, we are not at all astonished; they are unbelievers, and they are acting out their own profession. But when men inside the Church deny the resurrection, then is our soul stirred within us. Paul’s argument begins, If there be no resurrection--
Christ is not risen. Now--
1. The apostles bore witness that Christ had risen.
2. If Christ be not raised, the godly dead are yet in their sins, and they can never rise; for, if Christ did not rise they cannot.
3. “But,” says one, “Christ might rise, and yet not His people.” Not so, for Christ is one with His people. When Adam sinned, the whole human race fell in him, for they were one with him. In Adam all died. Now, Christ is the second Adam, and all believers are one with Him; and because He rose again, they must rise again; He lives and they shall live also.
“Ye are still in your sins.” The proof that Jesus is the Savior lies in His resurrection (Rom_1:4); but if Jesus has not been raised, then He is not the Son of God—you have no Savior, your fate is still among the unforgiven.
The apostles are liars (1Co_15:15). Observe how Paul puts his own personal veracity and that of his fellow apostles into direct issue.
The saintly are lost (1Co_15:18). If it is the fact that there can be no resurrection of the dead, then Christian morality is a failure. The Heavenly Father puts no difference between His children and the beasts that perish.
The life in Christ is a misery (1Co_15:19.) To profess Christ means self-denial, persecution, martyrdom. Moreover, Christianity awakens within us loftiest aspirations which can never be satisfied in this world. But if there is no resurrection, then we Christians are of all men the most to be pitied. (G. D. Boardman, D.D.)
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​1Co 15:20  But now is Christ risen from the dead, and become the firstfruits of them that slept. 
Robin Mark -- The Wonder of Your Cross
https://youtu.be/K6fv9rkIIZo?si=BcEFLUatRvti4wrm
"This was Jesus’ teaching concerning the resurrection. He answered the Sadducees of His generation not merely by asserting His knowledge that the dead shall be raised; He placed the fact of the resurrection upon the fundamental principle that life, not death, is God’s first law. “But that the dead are raised, even Moses shewed, in the place concerning the Bush, when he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. Now he is not the God of the dead, but of the living: for all live unto him.”   ​(R. H. Hutton)
3/26/2025
Depart from evil, and do good; seek peace, and pursue it. 
The eyes of the LORD are upon the righteous,
and his ears are open unto their cry. Psa 34:14-15
​The Roots of a Blessed Life
​We need not fret to defend ourselves or to answer false accusations. Let us refrain our lips, hold our peace, as Jesus did, and go on doing what is right and good. God will see to it that our needs are supplied, that our enemies are silenced, and that our soul is redeemed.  (F.B Meyer)
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Come Find His Rest--
https://youtu.be/mn_aRpKdEpo?si=cMTkqTIpIR8vV_Wp
"Depart from evil. Turn from it. Don’t play with uncleanness. Don’t touch it with thy finger. Don’t hold conversation concerning it, for there are some things of which it is a “shame even to speak.” “Depart from evil and do good.” The best way to effect a permanent divorce from evil is to exercise oneself in active good. Where there is no positive ministry in goodness, we soon relapse into sin. A positive goodness will make the life invincible.
To teach men how to live and how to die, is the aim of all useful religious instruction. The rewards of virtue are the baits with which the young are to be drawn to morality. While we teach piety to God we should also dwell much upon morality towards man.” (Spurgeon)
3/25/2025
​An ungodly man diggeth up evil: and in his lips there is as a burning fire. 
A froward man soweth strife: and a whisperer separateth chief friends.  Prov 16:27-28
Works of the Talebearer
A forward man soweth strife,.... Or "a man of perverseness's"; in whose heart is forwardness and perverseness; and whose mouth speaks forward and perverse things, contrary to reason, law, and Gospel; and who has a spirit of contradiction, and is contrary to all men in his principles and practices; such a man sows discord and strife wherever he comes, in families, in neighborhoods, in churches, in commonwealths, in civil and religious societies; and he seldom fails of finding a soil fit for his purpose, or ground susceptive of the seed he sows, where it takes root and thrives.
A whisperer separates chief friends; one that goes from place to place, from house to house, carrying tales, whispering into the ears of persons things prejudicial to the characters of others, mere lies and falsehoods; such a man by his conduct separates one friend from another, even chief friends, that have been for a long time in the closest and most intimate friendship; he alienates their minds one from another, so that they will not come near one another, or keep up any correspondence as before. The word for "chief friends" is in the singular number, and signifies a prince or leader; and such men, according to the station they are in, and the influence they have, separate princes, as the Vulgate Latin version renders it, from their subjects, and stir up the latter to rebel against them; at least alienate their affections from them; and pastors of churches from their flocks, and husbands from their wives: and such a man, at last, when found out, separates his best friends from himself, as well as from one another; who drop him as a worthless person, yea, as dangerous to converse with; so sin, that whisperer and agitator, separates between God and men. (John Gill)
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A response of Paul-to a comparative situation:
​2Ti 4:14  Alexander the coppersmith did me much evil: the Lord reward him according to his works: 
3/24/2025
For this thing I besought the Lord thrice, that it might depart from me. 
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness.
Most gladly therefore will I rather glory in my infirmities,
that the power of Christ may rest upon me. 2Cor 12:8-9
The Secret of Strength​
​“My strength is made perfect in weakness.” It works in and through man’s weakness. God works with broken reeds. If a man imagines himself to be an iron pillar, God can do nothing with or by him. All the self-conceit and confidence have to be taken out of him first. He has to be brought low before the Father can use him for His purposes. The lowlands hold the water, and, if only the sluice is open, the gravitation of His grace does all the rest and carries the flood into the depths of the lowly heart.
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​"I fancy if we each had to single out some one person as exhibiting in his or her life the power of Divine Grace, we should not generally select those who stand highest in the world’s esteem for intellect or power of will, but we should take one whose transparent simplicity and modesty seemed to allow the light of Christ to shine through him in all its purity, so that none could be in his company without feeling that they had been brought nearer to Christ Himself. These are the living witnesses of the unseen realities; one such humble Christian man or woman exercises a power for good of which they are themselves altogether unconscious, and which will be fully understood only in that day when God shall judge the secrets of men."
(J. B. Mayor, The World’s Desire, 74)
"It is one of the instances in which the fervent prayer of a good man, offered undoubtedly in faith, was not answered in the form in which he desired, though substantially answered in the assurance of grace sufficient to support him. It furnishes, therefore, a very instructive lesson in regard to prayer, and shows as that we are not to expect as a matter of course that all our prayers will be literally answered, and that we should not be disappointed or disheartened if they are not. It is a matter of fact that not all the prayers even of the pious, and of those who pray having faith in God as a hearer of prayer, are literally answered. Thus, the prayer of David 2Sa_12:16-20 was not literally answered; the child for whose life he so earnestly prayed died. So the Savior’s request was not literally answered, Mar_14:36. The cup of suffering which he so earnestly desired should be taken away was not removed. So in the case before us; compare also Deu_3:23-27; Job_30:20; Lam_3:8. So in numerous cases now, Christians pray with fervor and with faith for the removal of some calamity which is not removed; or for something which they regard as desirable for their welfare which is withheld. The reasons, many times are left until we reach the other shore, where we will know, as we are known."  (Albert Barnes)
3/23/2025
​For all have sinned, and come short of the glory of God; Rom 3:23
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. Jas 2:10
​​Christ-The Redeemer
If the law is broken by "respect of persons," the whole law is broken. He who willfully breaks one command is a law breaker and is guilty before the law.
He that said, he that gave one command, gave the other commands. If you break any one of them, you sin against the Divine Lawgiver.
There is a major issue and problem with many who look at themselves as not as bad as so and so, or "I've not committed any great sins". They measure themselves by their own standards, not God's. They have the idea that their sins are a different shade of black than someone else's. In God's eyes, we are all sinners, and, if you've committed one sin, your guilty of all of them. The text above defines this. This bursts the bubble of the self-righteous. If it was not for Jesus, and His work of atonement for our sins, none of us would have any chance of entering heaven. He, and He alone, is the door.
In His atoning work on the cross, it paid our ransom, a debt we could not pay. He bought us back, from the penalty of sin and death. But, we must appropriate it by repentance and faith, in Christ alone.
Lorna Couillard
The word redemption or ransom is easily understood; it means the buying back, the paying something for another. When a man had incurred a debt, and, in accordance with ancient law, had been imprisoned or sold as a slave in consequence of that debt, the payment of the debt by another constituted his redemption from slavery, his ransom from bondage. All mankind was in that condition before God, and we are in that condition; burdened with the ten thousand talents of debt which we cannot pay; in bondage to sin and Satan; sold under sin, tied and bound with the chain of our sins; our very lives justly forfeited to the majesty of violated law. And from this condition Christ delivered us. As far as the effects to us are concerned, we might say that He purchased us from this slavery, that He bought us by the price of His life and death; redeemed us with His precious blood. And the figure chiefly used is not that He pays the debt, but that He cancels it; forgives it, freely and unpaid; blots it out, tears it up, nails its no longer valid fragments to His cross.  (E. A. Stuart)
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3/22/2025
​For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. John 3:16-17
The Gospel-The Love of God
John Newton - (1725-1807), Evangelical divine and hymn writer
John Newton was born in London July 24, 1725, the son of a commander of a merchant ship which sailed the Mediterranean. ​In 1744 John was impressed into service on a man-of-war, the H. M. S. Harwich. Finding conditions on board intolerable, he deserted but was soon recaptured and publicly flogged and demoted from midshipman to common seaman.
​On March 21,1748, during his return voyage to England aboard the ship Greyhound, Newton had a spiritual conversion. He awoke to find the ship caught in a severe storm off the coast of Donegal, Ireland and about to sink. In response, Newton began praying for God's mercy, after which the storm began to die down. After four weeks at sea the Greyhound made it to port in Lough Swilly, Ireland. This experience marked the beginning of his conversion to Christianity
He began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of Christianity. From that point on, he avoided profanity, gambling and drinking. Although he continued to work in the slave trade, he had gained sympathy for the slaves during his time in Africa. He later said that his true conversion did not happen until some time later: "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterwards."
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The Slave Trader – Amazing Grace (John Newton)
https://youtu.be/VMdBuyDAVVg?si=26glMDLOs1GBsDFC
Amazing Grace: The Story Behind the Song
https://youtu.be/8m8AHHduTM0"
​As his faith matured, Newton’s remorse over his involvement in the slave trade surfaced and galvanized him. In 1785 he met with William Wilberforce and counseled him to remain in politics rather than pursue a religious life. Newton would remain a spiritual mentor for the prominent abolitionist for the next 20 years. He renounced his former slaving profession by publishing a blazing pamphlet called “Thoughts Upon the Slave Trade.” The tract described the horrific conditions on the ships and Newton apologized for making a public statement so many years after participating in the trade: “It will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders.” 
"I am a great sinner and Christ is a great Savior." - John Newton
3/21/2025
​Be thou exalted, O God, above the heavens; let thy glory be above all the earth. Psa 57:5
God's Glory Above All​
​The Psalmist was conscious that his song fell far below the merit and glory of his theme; and he, therefore, prays, “Be Thou exalted, O God, above the heavens, Thy glory above all the earth.” Our most reverent and most enthusiastic praise is inadequate to so sublime and glorious a theme.


“Weak is the effort of my heart,
And cold my warmest thought;
But when I see Thee as Thou art,
I’ll praise Thee as I ought.”
Newton.
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3/20/2025
Let us go forth therefore unto him without the camp, bearing his reproach. 
For here have we no continuing city, but we seek one to come. Heb 13:13-14
​Sojourner's
Let us go forth therefore unto him - Let us leave this city and system, devoted to destruction, and take refuge in Jesus alone, bearing his reproach-being willing to be accounted the refuse of all things, and the worst of men, for his sake who bore the contradiction of sinners against himself, and was put to death as a malefactor. (Adam Clarke)
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​Meditation on our short and uncertain state in this world may wean us from an over-fondness for anything in it.
The consideration of the shortness of life may assist us in supporting us under its afflictions.
If the time of our sojourning in this world be but short, let the great and habitual object of our attention be that state which may soon begin but can never end. If “we have here no continuing city, let us seek one to come.” (G. Cart, B. A.)
The Holy City - Jerome Hines
https://youtu.be/m8RxsfX_JcI?si=0T0B_cRyV69qN2cN
​3/19/2025
This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. 2Ti 3:1-5
​​Signs of the Times
The word translated perilous has the idea of troubles, difficulty, and stressful situations. This sort of atmosphere will mark the last days.
They will be difficult and grievous times, when it will be difficult to know what is to be done, what to believe, who to believe, how to act. There will be indifference to revealed truth, to all truth; making light of error and sin, and not reproving it; holding that all religions are so far right and acceptable, and that there are a thousand ways to heaven, if there be a heaven or a hell at all. Immorality will overflow in every form, and not be condemned. A loose faith, a loose practice, an easy law, an easy gospel, all the worst forms of apostasy will prevail. Threre will be a brutality and indifference to those suffering. cruelty and deceipt will be prevelant. “From such turn away” (2Ti_3:5). Their case is hopeless; all efforts to benefit them are unavailing; they must be left to the just recompense of their evil ways. It is the acme of obstinate wickedness when all hope of recovery has to be abandoned. If the gospel is persistently rejected, there is no possibility of salvation. It is a sad reflection that there are those now in our midst who are as desperately vile as any in the last days can be.
In Mat_16:1-4, Jesus rebuked the religious leaders of His day because they did not or would not understand the meaning of their times: Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times (Mat_16:3). It is possible that Jesus would have the same rebuke for some Christians today who are unaware of the last days and the soon return of Jesus Christ.
​The last days of the present age are to be black and sorrowful. Sinful rejection of Christ will come to a head. We must not be misled by the wide-spread profession of the forms of religion; this may co-exist with the rankest apostasy. When women are conscious of sins against God, society, and themselves, they are very liable to the seduction of false teachers, who promise peace and condone impurity.
Tares and wheat grow together unto the harvest. The devil has always set himself to counterfeit God’s handiwork: the Holy City by Babylon; the Son of man by the man of sin; blessedness by the worldling’s giddy merriment. Thus the Egyptian conjurers repeated the miracles of Moses by resorting to sleight of hand. So there is a pure gospel and a specious mimicry of it. Wait for the inevitable unfoldings of God’s purpose. Time will show what is true and what is false. In the meantime, examine yourselves whether ye be in the faith.  (F.B. Meyer)
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Disobedient to parents: Several years ago a judge in Orlando Florida ruled that an 11-year-old boy had the right to seek a “divorce” from his parents so that he could be adopted by a foster family. But though there are few legal divorces from parents by children, it is far more common that young people simply disregard their parents.
In the 1990s, a 13-year-old Los Angeles area graffiti vandal was quoted in the Los Angeles Times: “It’s like a family to belong to a crew. They watch your back, you watch theirs. You kick it everyday with them… You get friendship, love, supplies, everything.” He also says: “I’ll tag anything… Now I don’t care. Well, sort of. I wouldn’t like no one to write on my stuff. I do it to get known, to get up, regardless if people feel that I’m causing damage to property. I’d say the damage I’ve done is quite a bit. During the day I carry a screwdriver or a knife for protection. But at night I carry a gun. I have three guns. I hide them. My mom took a .38 from me. I’m getting it back.” When asked about once when he got caught, he said: “My parents sort of talked to me about it. Of course they told me, ‘Don’t do it again.’ But I’m not gonna listen, and they don’t have to know about it.” (Biblical Illustrator)
3/18/2025
​To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good. The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. 
​They are all gone aside, they are all together become filthy:
there is none that doeth good, no, not one. Psa 14:1-3
The Practical Atheist
The character The “fool” in Scripture is the man who makes a wrong choice of good; who, when two objects are placed before him, one a lesser good and one a greater good, chooses the lesser in preference to the greater. Preferring the future life to the present is wisdom, preferring the present life to the future is folly. Why must the poor fool say in his heart—“No God. I wish there were no God”? The reason is, that when a man makes the wrong choice, his heart is miserable within him. The world cannot make him happy. The soul is immortal, and nothing short of immortality can content it. The soul is spiritual, and nothing but a spiritual God can bless it. The soul is sinful, and nothing but a Saviour can give it peace. The fool knows all this, yet will not come to God that he may have peace. So he says in his heart, “Oh, that there were no God to judge me!”  ​(George Townsend, M. A.)
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​“They are corrupt.” It does not spring from a pure and honest intellect, which finds itself perplexed by a problem too great for it, but from a proud and corrupt heart. “Passion, not reason, generates atheism. Sin suggests a dislike of Providence, and reason is then marshalled to drive Him out of our view.”—Rylands. “Their foolish heart was darkened” (Rom_1:21). The child recognises God, but, giving place for long years to worldliness and sin, the man sinks into practical atheism. He lives so long without God in the world, that at last he ventures to think that there is no God. And so a nation as it increases in wealth, and luxury, and power, becomes self-sufficient; and the outcome of this is a general prevalence of speculative and practical atheism. We wrong God, and then we forget Him; we forget Him, and then we deny Him.
​“Sin, if unchecked, would go to the extinction of all being, and of God Himself. There is no doubt that all sin designs deicide. All sin is directed against universal being. It is primarily against God, inferentially against all being. All transgression is ambitious, and, if it could succeed, it would scale the universe and dethrone its Monarch.”—Duncan. Atheism is the essence of ingratitude, injustice, lying, pride, hatred, and selfishness. (Preacher's Homiletical)
​Heb 11:6  But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Below is a link to a website of a missionary work started by Richard Wurmbrand-author of 
"Tortured For Christ" who suffered 14 years in Romanian communist prisons for his faith.
This book and other's written by him are offered for free at this website. Michael Wurbrand his son, is now working in this ministry. This is a very reputable missionary field, if you may be looking for a place to donate and help fellow Christians who are suffering in prisons, and their wives/widows and families. They also are helping families of refugees from Ukraine during the war.
 https://www.helpforrefugees.com/
3/17/2025
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us
put on the armour of light. Rom 13:12
Preparation for the Day
"Because the night is far spent and the day is at hand, we are bidden to cast off the works of darkness and to put on the armour of light. The exhortation, though in two parts, is one and the same. The Apostle gives both its negative and its positive side. The two acts are simultaneous, the one cannot effectually take place without the other; there is no casting off the works of darkness without putting on the armour of light, or putting on the armour of light without casting off the works of darkness. Satan is effectually cast out, and kept out, only by Christ entering in and occupying the heart. Sanctification is a positive as well as a negative process. It is at once the mortification of sin and the cultivation of holiness. What are the “works of darkness”? Works men commonly choose to do in darkness, wicked works. For as our Lord says in another place, “Every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.”
​“Put on the armour of light.” What a fine battle-cry this is! It comes, too, from the lips of the finest fighter the world has ever seen, the man who could stand up and say to God and all ages, “I have fought the good fight.” Life was a battle to him, a fight for his very soul, a stern unceasing conflict. And so it is with most of us. But let us remember how all the grand heroes of war have borne the brunt without murmuring. Do not complain of the conditions. They are not always fair; we fight an unseen foe who will not come out into the open. “We wrestle not against flesh and blood”; it would be a comparatively simple thing if that were all. But we wrestle against “the wiles of the devil, against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” To such a battle are we called.
What we all want, and what we want most, is that the Master should come over and again lay His hands upon us and tell us to be as men that wait for their Lord, whom when He cometh He shall find watching. What a splendid figure that is! The sentinel at his post, watching in the dim morning, peering through the haze for the rising of the sun."  (W. A. L. Taylor)
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We Choose the Fear of the Lord -
https://youtu.be/vNYvKtEziuI?si=d9Eu5pQs-uLzCxQG
3/16/2025
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; 
And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs,
when she is shaken of a mighty wind. Rev 12-13
Signs of Messiah's Coming​
In the Bible, celestial disturbances are often connected with the coming of the Messiah. Isaiah, Jeremiah, Ezekiel, Joel, Zephaniah and Jesus Himself all described such things.
A passage from Zephaniah is an example: The great day of the LORD is near; it is near and hastens quickly. The noise of the day of the LORD is bitter; there the mighty men shall cry out. That day is a day of wrath, a day of trouble and distress, a day of devastation and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, a day of trumpet and alarm against the fortified cities and against the high towers. (Zep_1:14-16)
Joe_2:10-11 : The sun and moon grow dark, and stars diminish their brightness... for the day of the LORD is great and terrible; who can endure it?
​It is best to regard these pictures as real, but poetic. John did not use technically precise scientific language, but he simply described what he saw.
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​The sun, moon, and stars are symbols of earthly dignitaries, great lights in the political or religious heavens. In the dream of Joseph, which so maddened his brethren, these terms are used in this meaning, as well as by the ancient prophets. In the East it was common to liken the king or emperor to the sun, and the stars as the symbols of princes or rulers. For the use of the term we refer the reader to Dan_8:10. The blackness of the sun and the bloody hue of the moon point out scenes of mourning and bloodshed among rulers and princes. The falling of the stars would indicate the downfall of those who had high places on the earth, or rather within the Roman Empire.  (B.W. Johnson)
3/15/2025​
Love not the world, neither the things that are in the world. If any man love the world,
the love of the Father is not in him. 1Joh 2:15
Worldliness​
To you all, whether fathers, young men, or little children, I say, Love not the world - Pursue your victory by overcoming the world. If any man love the world - Seek happiness in visible things, he does not love God. (John Wesley)
​Love not the world. An exhortation to all three classes just named. The love of the world and of God are not reconcilable. See notes on Jas_4:4. By "the world" is meant the ways of the world, its passions, pleasures and pursuits.
For all that is in the world. This sinful world is comprehended under three heads.
The lust of the flesh. The desires which spring from the appetites and passions.
The lust of the eyes. The desires that are aroused by appeals made to our eyes.
The pride of life. The vain glory of the world; its foolish display. Sensuality, avarice and pride, nearly, but not quite, illustrate what is meant.
And the world passeth away. All things are transient, but he who does the will of God builds on eternal foundations. (B.W. Johnson)
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3/14/2025
A Prayer of Moses the man of God. Lord, thou hast been our dwelling place in all generations. 
Before the mountains were brought forth, or ever thou hadst formed the earth and the world,
​even from everlasting to everlasting, thou art God. Psa 90:1-2
​God Our Dwelling Place
Charles Haddon Spurgeon
Treasury of David
​“Lord, thou hast been our dwelling place in all generations.” We must consider the whole Psalm as written for the tribes in the desert, and then we shall see the primary meaning of each verse. Moses, in effect, says - wanderers though we be in the howling wilderness, yet we find a home in thee, even as our forefathers did when they came out of Ur of the Chaldees and dwelt in tents among the Canaanites. To the saints the Lord Jehovah, the self-existent God, stands instead of mansion and rooftree; he shelters, comforts, protects, preserves, and cherishes all his own. Foxes have holes and the birds of the air have nests, but the saints dwell in their God, and have always done so in all ages. Not in the tabernacle or the temple do we dwell, but in God himself; and this we have always done since there was a church in the world. We have not shifted our abode. King's palaces have vanished beneath the crumbling hand of time - they have been burned with fire and buried beneath mountains of ruins, but the imperial race of heaven has never lost its regal habitation. Go to the Palatine and see how the Caesars are forgotten of the halls which echoed to their despotic mandates, and resounded with the plaudits of the nations over which they ruled, and then look upward and see in the ever-living Jehovah the divine home of the faithful, untouched by so much as the finger of decay. Where dwelt our fathers, a hundred generations since, there dwell we still. It is of New Testament saints that the Holy Ghost has said, “He that keepeth his commandments dwelleth in God and God in him!” It was a divine mouth which said, “Abide in me,” and then added, “he that abideth in me and I in him the same bringeth forth much fruit.” It is most sweet to speak with the Lord as Moses did, saying, “Lord, thou art our dwelling place,” and it is wise to draw from the Lord's eternal condescensions reasons for expecting present and future mercies, as the Psalmist did in the next Psalm wherein he describes the safety of those who dwell in God."
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​Thou art God - Or, “Thou, O God.” The idea is, that he was always, and ever will be, God: the God; the true God; the only God; the unchangeable God. At any period in the past, during the existence of the earth, or the heavens, or before either was formed, he existed, with all the attributes essential to Deity; at any period in the future - during the existence of the earth and the heavens, or beyond - far as the mind can reach into the future, and even beyond that - he will still exist unchanged, with all the attributes of Deity. The creation of the universe made no change in him; its destruction would not vary the mode of his existence, or make him in any respect a different being. There could not be a more absolute and unambiguous declaration, as there could not be one more sublime, of the eternity of God. The mind cannot take in a grander thought than that there is one eternal and immutable Being. ​(Albert Barnes)
3/13/2025
When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. 
For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee. 
Thou shalt be perfect with the LORD thy God. Deu 18:9-13
Do Not Learn These Abominations
Israel had constantly to be warned against infection from the idolatrous customs of the Canaanites. The nature of such customs is described, and they are reminded of their calling and relation to God.
God calls His people to be like Him. “Be perfect with the Lord thy God” (Deu_18:13). Israel were to be upright in conduct, unpolluted in worship, and devoted entirely to Him. Likeness to God must be the aim of life. A Christian must progress in knowledge and love of God every day; for the less we think of God, the greater the danger of conforming to the world. “Let us go on unto perfection.” This is the high calling and destiny of the believer. “Be ye therefore perfect, even as your Father which is in heaven is perfect.”
In responding to this call, they must avoid worldly customs. Called out of the world, though living in it, they must avoid its “abominations,” charmers and “observers of times.” It has its witches, and “women of familiar spirits.” Notions of lucky and unlucky days are not confined to heathen countries. In this country, men observe the stars, charm diseases, and prognosticate success of wars, the happiness or misfortune of marriages, and the length of human life. This dethrones God from the heart and supersedes the promises and threatenings of His word. It rejects the doctrine of Divine Providence and is treason to the Ruler of the Universe. “Should not a people seek unto their God? for (on behalf of) the living (should they consult) to the dead?” (Isa_8:19).
In seeking to avoid worldly customs God alone can help. God alone had preserved Israel in the past. “Thy God hath not suffered thee so to do” (Deu_18:14). In the future, instead of having recourse to heathen superstitions, He would provide them with “a prophet,” with divine teaching time after time. In Christ and the scripture we have help. If weak and sinful, God’s grace can renew and strengthen. If dark and uncertain, the word is a light and guide. Christ completes what Moses begins. He is still performing the prophetic office, calling ministers by His Spirit, enlightening men to understand the scriptures and making the gospel come to them, not in word only, but in power and in the Holy Ghost and in much assurance.
(Preacher's Homiletical)
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​Act 19:17  And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. 
Act 19:18  And many that believed came, and confessed, and shewed their deeds. 
Act 19:19  Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. 
Act 19:20  So mightily grew the word of God and prevailed. 
3/12/2025
​Keep me as the apple of the eye, hide me under the shadow of thy wings, Psa 17:8
GOD’S TRUE SERVANTS SAFELY KEPT
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​The world is no friend to righteousness; its spirit cannot endure the restraints that holiness imposes upon its workings. Hence the world’s hostility to all those who live truly godly lives. To understand the full force of keeping one as the apple of the eye it is necessary to consider first, how the whole eye is protected, sheltered by bones and sinews, opening and closing doors, light-softening and dust-excluding curtains, and then, that the pupil of the eye, located farther in, is protected by guardians equally wonderful and peculiarly its own. There is no other part of the human body so wonderfully protected, and no other part that, when endangered, we so instinctively try to shelter from harm. And so God guards His people as tenderly as we guard the pupil of our eye; yea, as tenderly as He guards the pupil of His own eye. (David Caldwell, A. M.)
3/11/2025
​Be not deceived; God is not mocked: for whatsoever a man soweth,
​that shall he also reap. Gal 6:7
Reaping What is Sown​
​“Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh,” (Gal_6:7-8). Men may wrong each other, but they cannot cheat God. To expect God to sow His bounties upon them, and not to let Him reap their gratitude and service, is mockery. But it is not God they deceive; they deceive themselves.
For at last every one shall reap as he sows. The use made of our seed-time determines exactly, and with a moral certainty greater even than that which rules in the natural field, what kind of fruitage our immortality will render. Eternity for us will be the multiplied, consummate outcome of the good or evil of the present life. Hell is just sin ripe—rotten ripe. Heaven is the fruitage of righteousness. “He that soweth to his own flesh reaps corruption”—the moral decay and dissolution of the man’s being. This is the natural retributive effect of his carnality. The selfish man gravitates downward into the sensual man; the sensual man downward into the bottomless pit. “He that soweth to the Spirit reaps life everlasting.” The sequence is inevitable. Like breeds its like. Life springs of life, and death eternal is the culmination of the soul’s present death to God and goodness. The future glory of the saints is at once a divine reward and a necessary development of their present faithfulness. (Findlay, passim)
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3/10/2025
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
​Lo, I Am With You Alway
"There is an unapproachable majesty in the words which makes one shrink from touching them. They seem to rise before us like a great mountain which it would be presumption to attempt to scale. What a mighty range they take, up to heaven, out to all the earth, down to the end of time!-and all so calm, so simple, so strong, so sure. If, as He finished the Sermon on the Mount, the multitude were astonished, much more must these have been astonished who first listened to this amazing proclamation.
"All authority hath been given unto Me in heaven and on earth" (R.V). What words are these to come from One Who has just been put to death for claiming to be the king of the Jews? King of kings and Lord of lords is the title now He claims. And yet it is as Son of man He speaks. "All authority is Mine": He speaks as the man Christ Jesus, saying, "All authority has been given unto Me"-given as the purchase of His pain: authority in heaven, as Priest with God-authority on earth, as King of men."
(Biblical Illustrator)
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Lo, I am with you - That is, by my Spirit, my providence, my attending counsel and guidance. I will strengthen, assist, and direct you. This also proves that Christ is divine. If he is a mere man, or a creature, though of the highest order, how could he promise to be “with” his disciples “always,” or at all? They would be scattered far and wide. His disciples would greatly increase. If he was “with them” always, he was God; for no finite creature could thus be present with many people scattered in different parts of the world.

I Am The Resurrection
https://youtu.be/Nab1fKLlP4I?si=JVGhxhjBrE6StivO
​Lo, I am with you - That is, by my Spirit, my providence, my attending counsel and guidance. I will strengthen, assist, and direct you. This also proves that Christ is divine. If he is a mere man, or a creature, though of the highest order, how could he promise to be “with” his disciples “always,” or at all? They would be scattered far and wide. His disciples would greatly increase. If he was “with them” always, he was God; for no finite creature could thus be present with many people scattered in different parts of the world.
3/9/2025
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. Psa 84:11
Crying Out for the Living God
​For the Lord God is a sun - The Septuagint and the Latin Vulgate render this, “For the Lord loveth mercy and truth.” Our translation, however, is the correct one. The sun gives light, warmth, beauty, to the creation; so God is the source of light, joy, happiness, to the soul. Compare Isa_60:19; Rev_21:23; Rev_22:5.
Behold, O God our shield - Our defense, as a shield is a defense in the day of battle. Compare Psa_5:12, note; Psa_18:2, note; Psa_33:20, note. It is an appeal to God as a protector. The psalmist was an exile - a wanderer - and he looked to God as his defense.
The Lord will give grace and glory - Grace, or favor, here; glory, or honor, in the world to come. He will bestow all needful favor on his people in this life; he will admit them to glory in the world to come. Grace and glory are connected. The bestowment of the one will be followed by the other. Rom_8:29-30. He that partakes of the grace of God on earth will partake of glory in heaven. Grace comes before glory; glory always follows where grace is given.
No good thing will he withhold ... - Nothing really good; nothing that man really needs; nothing pertaining to this life, nothing necessary to prepare for the life to come. (Albert Barnes)
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3/8/2025
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep. 
JESUS THE GOOD SHEPHERD​
"​I heard of a man some time ago who was going to get into heaven in his own way. He did not believe in the Bible or the love of God, but was going to get in on account of his good deeds. He was very liberal, gave a great deal of money, and he thought the more he gave the better it would be for him in the other world. I don’t, as a general thing, believe in dreams, but sometimes they teach good lessons. Well, this man dreamed one night that he was building a ladder to heaven, and he dreamed that every good deed he did put him one round higher on this ladder, and when he did an extra good deed it put him up a good many rounds; and in his dream he kept going, going up, until at last he got out of sight, and he went on and on doing his good deeds, and the ladder went up higher and higher, until at last he thought he saw it run up to the very throne of God."
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​"Then in his dream he thought he died, and that a mighty voice came rolling down from above: “He that climbeth up some other way, the same is a thief and a robber,” and down came his ladder, and he woke from his sleep, and thought: “If I go to heaven, I must go some other way.” My friends, it is by the way of the blood of Christ that we are to go to heaven. If a man has got to work his way there, who will ever get there?"
(D. L. Moody)
3/7/2025
Verily, verily, I say unto you, He that believeth on me hath everlasting life. Joh 6:47
JESUS THE BREAD OF LIFE​
In Gideon’s camp every soldier had his own pitcher; among Solomon’s men of valour every man wore his own sword; the five wise virgins had every one oil in her own lamp. Whosoever will go to God must have a faith of his own; it must be “Thy faith hath saved thee.” (J. Spencer)

​​Faith is the eye by which we look to Jesus. A dim-sighted eye is still an eye; a weeping eye is still an eye. Faith is the hand with which we lay hold of Jesus. A trembling hand is still a hand. And he is a believer, whoso heart within him trembles when he touches the hem of the Saviour’s garment that he may be healed. Faith is the tongue by which we taste how good the Lord is. A feverish tongue. And even then we may believe, when we are without the smallest portion of comfort; for our faith is founded, not upon feelings, but upon the promises of God. Faith is the foot by which we go to Jesus. A lame foot is still a foot. He who comes slowly, nevertheless comes. (H. Muller)
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​Joh 6:40  And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
3/6/2025
And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich. And he sought to see Jesus who he was; and could not for the press, because he was little of stature. And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day is salvation come to this house,
forsomuch as he also is a son of Abraham. 
For the Son of man is come to seek and to save that which was lost. Luk 19:2-10
THE SINNER AND HIS GUEST
​The conventional religious of our Lord’s time were very much shocked and scandalised at His manner of life. It was sufficiently surprising that He should be found so frequently in the society of peasants, and of women, and of children, instead of courting the patronage of the wealthy and the great; but it was perfectly outrageous that He should have become the friend of thieves and harlots;—and these respectable persons frequently expressed their astonishment and their indignation at His strange conduct. 
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And Jesus said to them, "They that are whole need not a physician, but they that are sick." They had never grasped the fact that Christ was a great Physician, and that His business was not to go to those who were in perfect health, but to go to those who were ill; and, first of all, to those whose case was most desperate.
​Now in this Christ has left you and me an example that we should walk in His steps; and if we have the mind of Christ we shall follow the wandering sheep into the wilderness, and shall never rest until we find it. Our business is to go to the prodigal sons of God, and to persuade them to come home again; and, however far off they are, we must follow them to the distant country, and we must refuse to come back without them.
(H. P. Hughes, Christian World Pulpit, vol. xxvi., p. 184)
​​Mat 18:11  For the Son of man is come to save that which was lost.
​Rom 5:6 For when we were yet without strength, in due time Christ died for the ungodly. 
Rom 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 
Rom 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 
3/5/2025
Wherefore God also hath highly exalted him, and given him a name which is above every name: 
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord,
to the glory of God the Father. Php 2:9-11
All Honor to Christ-In Heaven and Earth
​"The name Jesus means Jehovah-Saviour, or Jehovah-Salvation, and Jesus is so called because He saves His people from their sins. The name cannot be given to any other being; it belongs solely and absolutely to the one Jesus. “Here we should probably look,” says Lightfoot, “to a common Hebrew sense of name, not meaning a definite appellation, but denoting office, rank, dignity. In this case the use of the name of God in the Old Testament to denote the divine Presence or the divine Majesty, more especially as the object of adoration and praise, will suggest the true meaning; since the context dwells on the honour and worship henceforth offered to Him on whom the name has been conferred. To praise the name, to bless the name, to fear the name of God, are frequent expressions in the Old Testament.” The name of Jesus marks the pre-eminence of Jesus—it is the “name above every name.” That name wields the mightiest power in the world to-day. A modern writer of reputation has said: “There is a wave—I believe it is only a wave—passing over the cultivated thought of Europe at present, which will make short work of all belief in a God that does not grip fast to Jesus Christ. As far as I can read the signs of the times and the tendency of modern thinking, it is this—either an absolute silence, a heaven stretching above us, blue and clear and cold, and far away and dumb; or else a Christ that speaks—He or none. The theism that has shaken itself loose from Him will be crushed, I am sure, in the encounter with the agnosticism and materialism of this day.” The name of the exalted Jesus is the salvation of the world in more senses than one."
​The Lord Christ, having abased Himself for our redemption, was exalted by the Father to the highest pitch of glory. The name which is above every name is said to be given to Christ, because His divine majesty, before hid, was now manifested and the human nature so highly honoured that that person who is man is true God, and is to be acknowledged as such. However small a part of the world acknowledge Christ to be the Lord, His glory will grow till all reasonable creatures in heaven, earth, and hell subject themselves to Him, and the giving of divine honour to Him does in no way impair the glory of God the Father. (Fergusson)
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3/4/2025
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. 
Fear Not-Thou Art Mine​
​The magnificent conception of Isa_43:1-28 underlies this. We have still the convocation of mankind, summoned to decide whether Jehovah or some idol god shall be recognized as the supreme deity. In the arena are rows of helpless images rich in paint and tinsel, but mute and helpless, Isa_43:8-9. Jehovah, to vindicate His claims, calls into the witness box His Chosen People, that they may tell what they have known, tasted, and handled, of the Word of life, Isa_43:10.
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This special function is not confined to the Hebrew race. By the express words of our Lord it is shared by the Church. See Act_1:8. As our Lord bore witness to truth, His subjects are summoned to do the same. See 1Ti_6:13-14; Rev_1:5.
Let us witness to the love that never tires. “Fear not, thou art mine.” Let us witness to a purpose that never falters, Isa_43:1 and Isa_43:7. Let us witness to a deliverance that never disappoints. We are not saved from fire and water, but are delivered in the midst of them by the never-failing presence of our King. Let us ask for the Spirit of Truth to witness with us, Act_5:31-32.
​(F.B. Meyer)
3/3/2025
I am come a light into the world, that whosoever believeth on me
should not abide in darkness. joh 12:46
The Mission of Christ​
​Light was what the world was longing for, and life was what it above all needed. And Jesus came to earth to be the light and life of the world.  And the manner in which He brought light and life to men was by revealing, in Himself, the Father. It was this He was sent to accomplish—to speak what God had commanded, to do the Father’s will.
And this He could do because He Himself was the revelation of the Father, “the brightness of His glory,” etc. So that those who see Jesus in reality see the Father, and those who believe on Him believe on the Father who sent Him.
​​And thus He is the light of those who follow Him, who believe on Him. His revelation of the Father was not in vain for all. He became obedient unto death. Had He not turned aside from Satan’s wiles, then the world had remained in darkness and the shadow of death. But now through Him the light of the divine love, mercy, and wisdom hath for those who believe for ever dispelled the darkness. In this revelation of the Father’s will, and in the doing of it, Jesus brought life to men. His commandment is life. He wills not the death of sinners, but their salvation. “The gospel is the power of God unto salvation to every one that believeth” (Rom_1:16). (Preacher's Homiletical)
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3/2/2025
Every word of God is pure: he is a shield unto them that put their trust in him. 
Add thou not unto his words, lest he reprove thee, and thou be found a liar. Pro 30:5-6
God's Word is Pure
I sat at a teaching at one of the conferences I attended years ago, and a lady teacher had on the platform a table with two glasses, a small container that looked like soil, and a teaspoon. Next to that, there was an open bible-I assumed it was her personal bible. She read the scriptures above, and a few others that corresponded with them. She closed the book, took the teaspoon, looked out into crowd and asked, "How much of this soil could I add, and hand it to you to drink it? Half a spoonful? A quarter, a full heaping spoonful? This she did, first a scant tiny amount, that turned the water slightly grey, then about a quarter, now it was murky, then almost a full teaspoon, I heard some people saying "no way", and other comments that made it clear she had made her point. But, she took the spoon, filled it to overflowing with more dirt, and put it in with the rest-and gave it a stir. It was like mud now. She asked again "Would you drink this? She asked again "How about it, would you like to take a drink?
Then she walked to the edge of the platform and looked out to the audience. The room was full of people, and some standing against the walls also, and said "This is what is done to the Word of God by Christians and pastors, and leaders and has been since the beginning of time. It's why we as believer's are in such turmoil and conflict, and the world is in the condition it's in. The only ones who can see this truth, is if they take the Word of God literally, and apply it to their lives, every day." She then turned and walked off the stage. This happened in the late 80's, I've never forgotten her teaching-it's been a profound influence on my life, to this day. Lorna Couillard
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Add not thou unto his words - You can no more increase their value by any addition, than you can that of gold by adding any other metal to it. Take care that you do not any thing that this word forbids, nor leave undone any thing that it commands: for this is adding and diminishing in Scripture phrase.
Lest he reprove thee - Lest he try thy word by fire, as his has been tried; and it appear that, far from abiding the test, the fire shows thine to be reprobate silver; and so thou be found a falsifier of God’s word, and a liar.  (Adam Clarke)
Psa 12:6  The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. 
Psa 138:2  I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name. 
3/1/2025
​And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. Rev 20:11-12
JUDGMENT OF SATAN AND OF THE WICKED
​The final judgment is depicted in Rev_20:11-15. God’s people will not appear at that bar. All the human family will be arraigned, save those whose names are in the book of life, Joh_5:24.
Joh 5:24  Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. See Exo_32:32; Dan_12:1; Php_4:3; and Rev_21:27. Death and Hades will surrender their contents. What a marvelous audience! The throne is great, because of the destinies to be decided; and white, because of the immaculate purity of the Judge, who will be none other than our Lord. See Joh_5:22; Act_17:31. The books will surely include conscience; Rom_2:15-16; God’s Word, Joh_12:48; and the tablets of memory, Luk_16:25.  (F.B. Meyer)
​With every turn of the turnstile on Waterloo Bridge a record (in the old time) was made against the gatekeeper, and he could not recall or obliterate it. Every movement of the wind over Greenwich Observatory, steady or capricious, fast or slow, is self-registered, with pencil and paper, by an apparatus communicating to a room below, in which blank paper is presented to the pencil by clockwork; and these autobiographical memoirs are carefully preserved. So constant and unerring is the record kept in the book of God’s remembrance concerning all our actions, and even “every idle word that men shall speak” (Mat_12:36).
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​Mat 12:36  But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
​See commentary below:
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Christ closes this address to his malignant and wicked hearers by a solemn declaration that for these things God would bring them into judgment. Therefore. They who had spoken so malignantly against him, could not escape. This literally means a vain, thoughtless, useless word; a word that accomplishes no good. Here it means, evidently, “wicked, injurious, false, malicious, for such” were the words which they had spoken.   (Albert Barnes)
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    Look To This Day
    Look to this day,
    For it is the very
    life of life.
    In its brief course lie all the verities and realities of your existence:
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    For yesterday is a
    dream and 
    tomorrow is only a vision;
    But today well lived makes every 
    yesterday a dream of happiness,
    and every tomorrow a vision of hope.
    Look well, therefore, to this day
    Anonymous
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